By Muriel Spark
Within the seventy-three poems accrued right here Muriel Spark works in open kinds in addition to villanelles, rondels, epigrams, or even the travel de strength of a twenty-one web page ballad. She additionally exhibits herself a grasp of unforgettable brief poems. sooner than achieving status as a novelist (Memento Mori, The best of omit Jean Brodie), Muriel Spark was once already an acclaimed poet. The "power and control" of her poetry, as Publishers Weekly remarked, "is nearly startling." With the power and wit standard of all her paintings, Dame Muriel hasn't ever stopped writing poems, which often seem within the New Yorker. as with any her creations, the poems convey Spark to be "astonishingly gifted and actually inimitable" (The San Francisco Chronicle).
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Extra info for All the Poems of Muriel Spark
Beat Huwyler, Hans-Peter Mathys, and Beat Weber; AOAT 280; Münster: Ugarit-Verlag, 2001) 185–99. Roland Meynet, Rhetorical Analysis: An Introduction to Biblical Rhetoric ( JSOTSup 256; Sheffield: Sheffield Academic Press, 1998); J. P. Fokkelman, Reading Biblical Poetry: An Introductory Guide (Louisville: Westminster John Knox, 2001). A. ), Parallelismus Membrorum (OBO 224; Fribourg: Academic Press / Göttingen: Vandenhoeck & Ruprecht, 2009). Review of Recent Literature and Methodology 21 Lowth proposed three categories of parallelism: synonymous, antithetical, and synthetic.
40–44. Review of Recent Literature and Methodology 19 through the loss of this one consonant from the repetition of 21:9 in 25:24. Prov 25:26 contains semilinear parallelism in its first half-line, and this may have added to its consonant count, bringing it just outside our normal range of length balance (17/14). 34 Again the difference seems negligible. Prov 25:27 also is just outside our normal range of length balance (16/12), and the slight imbalance may have been created by the additional negative particle, which lengthens the verbal component of the first half-line.
Better is bread with a happy heart than wealth with vexation. 19 Amenemope XVI 11–14 reads: Better is praise with the love of men than wealth in the storehouse. Better is bread with a happy heart than wealth with vexation. 20 In the second example of repetition, all four lines are identical. Amenemope XXII 5–8 and Amenemope XXIII 8–11 both read: Indeed you do not know the plans of god, and should not weep for tomorrow. Settle in the arms of the god, your silence will overthrow them. 21 Other examples from Egyptian Wisdom Literature include the Instruction of Ankhsheshonq (“a man’s character is his family” in 11:11; 18:13; cf.